Hadith – Islamic Center In Stillwater

Hadith (2)

hatim — Fri, 31 May 2024 05:46:23 +0000

حديث صحيح عن رسول الله صلى الله عليه وسلم، خطير في معناه، محذر في متنه من أن توبة الإنسان لا تُقبل إذا ما حدث أي من هذه الأحداث الخطيرة الرهيبة التي تُنافي خبراتنا بالحياة، وهي كلها من علامات الساعة الكُبرى التي حدثنا عنها رسول الله صلى الله عليه وسلم.

روى مسلم في صحيحه عن أبي هريرة ضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: ثلاث إذا خرجن لا ينفع نفساً إيمانها لم تكن آمنت من قبل أو كسبت في إيمانها خيراً: طلوع الشمس من مغربها، والدجال، ودابة الأرض.

A sound hadith from the Messenger of Allah (peace and blessings be upon him), serious in its meaning, warning in its text that a person’s repentance will not be accepted if any of these terrifying and dreadful events, which contradict our experiences of life, occur. They are all among the major signs of the Hour that the Messenger of Allah (peace and blessings be upon him) told us about.

Anglicized:

Rawā Muslim fī Ṣaḥīḥihi ‘an Abī Hurayrah raḍiya Allāhu ‘anhu qāla: qāla Rasūlu Allāh ṣallā Allāhu ‘alayhi wa sallam: Thalāth idhā kharajna lā yanfaʿ nafsan īmānhā lam takun āmant min qablu aw kasabat fī īmānihā khayran: ṭulūʿ al-shams min maghribihā, wa al-Dajjāl, wa Dābbat al-Arḍ.

Translation:

Muslim narrated in his Sahih from Abu Huraira (may Allah be pleased with him) that he said: The Messenger of Allah (peace and blessings be upon him) said: Three things, when they appear, no soul will benefit from its faith if it had not believed before or had not earned any good through its faith: the rising of the sun from its setting place (the west), the Antichrist (al-Dajjal), and the Beast of the Earth.

Prayers For Relieving Distress

hatim — Thu, 30 May 2024 01:38:10 +0000

أدعية تفريج الكرب من السُّنة

تتخلّل المشاكل حياة الكثير من الناس، وتملأ الهموم صدورهم، ومن الأدعية التي يُمكن أن يدعوا بها ربّهم عند الكُرب من سنة المصطفى صلّى الله عليه وسلّم.

1. اللَّهمَّ إنِّي عَبدُك، وابنُ عبدِك، وابنُ أمتِك، ناصِيَتي بيدِكَ، ماضٍ فيَّ حكمُكَ، عدْلٌ فيَّ قضاؤكَ، أسألُكَ بكلِّ اسمٍ هوَ لكَ سمَّيتَ بهِ نفسَك، أو أنزلْتَه في كتابِكَ، أو علَّمتَه أحدًا من خلقِك، أو استأثرتَ بهِ في علمِ الغيبِ عندَك، أن تجعلَ القُرآنَ ربيعَ قلبي، ونورَ صَدري، وجَلاءَ حَزَني، وذَهابَ هَمِّي.

2. اللَّهمَّ رَحمَتَكَ أرْجو، فلا تَكِلْني إلى نَفْسي طَرْفةَ عَيْنٍ، أصْلِحْ لي شَأْني كُلَّهُ، لا إلهَ إلَّا أنتَ

3. اللهُ، اللهُ ربي، لا أُشركُ به شيئًا

4. لا إلَهَ إلَّا اللَّهُ العَظِيمُ الحَلِيمُ، لا إلَهَ إلَّا اللَّهُ رَبُّ السَّمَوَاتِ والأرْضِ، ورَبُّ العَرْشِ العَظِيمِ

5. لا إلهَ إلَّا أنت سبحانَك إنِّي كنتُ من الظَّالمين

6. أنَّ فَاطِمَةَ، أَتَتِ النبيَّ صَلَّى اللَّهُ عليه وَسَلَّمَ تَسْأَلُهُ خَادِمًا وَشَكَتِ العَمَلَ، فَقالَ: ما أَلْفَيْتِيهِ عِنْدَنَا قالَ: أَلَا أَدُلُّكِ علَى ما هو خَيْرٌ لَكِ مِن خَادِمٍ؟ تُسَبِّحِينَ ثَلَاثًا وَثَلَاثِينَ، وَتَحْمَدِينَ ثَلَاثًا وَثَلَاثِينَ، وَتُكَبِّرِينَ أَرْبَعًا وَثَلَاثِينَ، حِينَ تَأْخُذِينَ مَضْجَعَكِ

7. اللَّهمَّ ربَّ السَّمواتِ السَّبعِ، وربَّ العرشِ العظيمِ، ربَّنا وربَّ كلِّ شيءٍ، أنتَ الظَّاهرُ فليس فوقَكَ شيءٌ، وأنتَ الباطنُ فليس دونَكَ شيءٌ، مُنزِلَ التَّوراةِ، والإنجيلِ، والفُرقانِ، فالقَ الحَبِّ والنَّوى، أعوذُ بكَ مِن شرِّ كلِّ شيءٍ أنتَ آخِذٌ بناصيتِه، أنتَ الأوَّلُ فليس قبْلَكَ شيءٌ، وأنتَ الآخِرُ فليس بعدَكَ شيءٌ، اقضِ عنَّا الدَّينَ وأَغْنِنا مِن الفقرِ

8. اللهمَّ إنِّي أسْألُكَ بأنَّ لكَ الحَمدَ لا إلَهَ إلَّا أنتَ، المنَّانُ، بَديعُ السَّمواتِ والأرْضِ، ذا الجَلالِ والإكْرامِ، يا حَيُّ يا قَيُّومُ، إنِّي أسألُكَ

9. اللهمَّ مالكَ الملكِ تُؤتي الملكَ مَن تشاءُ، وتنزعُ الملكَ ممن تشاءُ، وتُعِزُّ مَن تشاءُ، وتذِلُّ مَن تشاءُ، بيدِك الخيرُ إنك على كلِّ شيءٍ قديرٌ . رحمنُ الدنيا والآخرةِ ورحيمُهما، تعطيهما من تشاءُ، وتمنعُ منهما من تشاءُ، ارحمْني رحمةً تُغنيني بها عن رحمةِ مَن سواك

10. اللَّهمَّ اكفِني بحلالِك عن حرامِك واغنِني بفضلِك عمَّن سواك.
11. اللَّهُمَّ رَبَّ السَّمَوَاتِ وَرَبَّ الْأَرْضِ وَرَبَّ الْعَرْشِ الْعَظِيمِ، رَبَّنَا وَرَبَّ كُلِّ شَيْءٍ، فَالِقَ الْحَبِّ وَالنَّوَى وَمُنْزِلَ التَّوْرَاةِ وَالْإِنْجِيلِ وَالْفُرْقَانِ، أَعُوذُ بِكَ مِنْ شَرِّ كُلِّ شَيْءٍ أَنْتَ آخِذٌ بِنَاصِيَتهِِ، اللَّهُمَّ أَنْتَ الْأوََّلُ فَلَيْسَ قَبْلَكَ شَيْءٌ، وَأَنْتَ الْآخِرُ فَلَيْسَ بَعْدَكَ شَيْءٌ، وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيْءٌ، وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَيْءٌ، اقْضِ عَنَّا الدَّيْنَ وَأَغْنِنَا مِنَ الْفَقْرِ

12. اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَالْمَأْثَمِ وَالْمَغْرَمِ، وَمِنْ فِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ، وَمِنْ فِتْنَةِ النَّارِ وَعَذَابِ النَّارِ، وَمِنْ شَرِّ فِتْنَةِ الْغِنَى، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْفَقْرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، اللَّهُمَّ اغْسِلْ عَنِّي خَطَايَايَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ، وَنَقِّ قَلْبِي مِنَ الْخَطَايَا كَمَا نَقَّيْتَ الثَّوْبَ الْأَبْيَضَ مِنَ الدَّنَسِ، وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ

13. رَبِّ اغْفِرْ لِي خَطِيئَتِي وَجَهْلِي وَإِسْرَافِي فِي أَمْرِي كُلِّهِ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي، اللَّهُمَّ اغْفِرْ لِي خَطَايَايَ وَعَمْدِي وَجَهْلِي وَهَزْلِي، وَكُلُّ ذَلِكَ عِنْدِي، اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ وَأَنْتَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

Prayers for Relieving Distress from the Sunnah

Problems infiltrate the lives of many people, and worries fill their hearts. Among the prayers they can supplicate with during distress, from the Sunnah of the Prophet (peace and blessings be upon him), are the following:

O Allah, I am Your servant, the son of Your servant, the son of Your maidservant. My forelock is in Your hand, Your command over me is forever executed, and Your decree over me is just. I ask You by every name belonging to You, which You have named Yourself with, or revealed in Your Book, or taught to any of Your creation, or preserved in the knowledge of the unseen with You, that You make the Quran the life of my heart, and the light of my chest, and a departure for my sorrow and a release for my anxiety)
O Allah, I hope for Your mercy, do not leave me to myself for the blink of an eye; rectify for me all of my affairs. There is no deity except You.
Allah, Allah is my Lord; I do not associate anything with Him.
There is no deity except Allah, the Magnificent, the Most Forbearing. There is no deity except Allah, Lord of the heavens and the earth, and Lord of the Great Throne.
There is no deity except You; glory be to You, indeed I have been among the wrongdoers.
Fatimah (may Allah be pleased with her) came to the Prophet (peace be upon him) asking for a servant and complaining of her work. He said: Shall I not guide you to what is better for you than a servant? When you go to bed, say SubhanAllah thirty-three times, Alhamdulillah thirty-three times, and Allahu Akbar thirty-four times.
O Allah, Lord of the seven heavens and Lord of the Great Throne, our Lord and the Lord of everything, You are the Evident, there is nothing above You, and You are the Hidden, there is nothing beyond You. Revealer of the Torah, the Gospel, and the Furqan (Quran), Splitter of the grain and the date stone. I seek refuge in You from the evil of everything You hold by the forelock. You are the First, there is nothing before You, and You are the Last, there is nothing after You. Settle our debt for us and spare us from poverty.
O Allah, I ask You because all praise is due to You, there is no deity except You, the Most Generous, the Creator of the heavens and the earth, the Possessor of majesty and honor, O Living, O Sustaining, I ask You.
O Allah, Owner of the Kingdom, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humiliate whom You will. In Your hand is all good. Indeed, You are over all things competent. Most Merciful of this world and the Hereafter, You give them to whom You will and You prevent them from whom You will. Have mercy on me with a mercy that makes me independent of the mercy of anyone else.
O Allah, suffice me with what is lawful against what is prohibited and make me independent of all others by Your bounty.
O Allah, Lord of the heavens and the earth and the Great Throne, our Lord and the Lord of everything, Splitter of the grain and the date stone, Revealer of the Torah, the Gospel, and the Furqan (Quran), I seek refuge in You from the evil of everything You hold by the forelock. O Allah, You are the First, there is nothing before You, and You are the Last, there is nothing after You. You are the Evident, there is nothing above You, and You are the Hidden, there is nothing beyond You. Settle our debt for us and spare us from poverty.
O Allah, I seek refuge in You from laziness and senility, from sin and debt, from the trial of the grave and the punishment of the grave, from the trial of the Fire and the punishment of the Fire, from the evil of the trial of wealth, and I seek refuge in You from the trial of poverty. I seek refuge in You from the trial of the Antichrist. O Allah, wash away my sins with snow and hail, cleanse my heart from sins as You cleanse a white garment from dirt, and distance me from my sins as You have distanced the East from the West.
My Lord, forgive my sins, my ignorance, and my excess in all my affairs, and that which You are more knowledgeable of than I am. O Allah, forgive my mistakes, my intentional wrongdoings, my ignorance, and my jesting, all of which I have done. O Allah, forgive me for what I have sent ahead and what I have delayed, what I have concealed, and what I have disclosed. You are the Advancer, You are the Delayer, and You are over all things competent.

Top Crowns

hatim — Wed, 29 May 2024 02:57:35 +0000

The Crowns of Everything

The Crown of Zikr:

لا إله الله وحده لا شريك له. له الملك، وله الحمد، وهو على كل شيء قدير

La Ilaha Illa Allah Wahdahu La Shareek lahu, Lahul Mulq, Walahul Alhamd, Wahwa Ala Kulli Shay’e Qadeer

(There is no deity but Allah, alone, without any partner. To Him belongs the sovereignty, and to Him belongs the praise, and He is over all things competent.)

The Crown of Tasbeeh (Glorification):

سبحان الله وبحمده، عدد خلقه، ورضا نفسه، وزنة عرشه، ومداد كلماته

Subhan Allah wa bihamdihi, adada khalqihi, wa rida nafsihi, wa zinata arshihi, wa midada kalimatihi

(Glory be to Allah and praise to Him, as many as His creation, as much as He is pleased with, as heavy as His Throne, and as much as the ink of His words.)

The Crown of Duaa (Suplication):

ربنا أتنا في الدنيا حسنة، وفي الآخرة حسنة، وقنا عذاب النار

Rabbana atina fid-dunya hasanah, wa fil-akhirati hasanah, wa qina ‘adhab (Azaba) an-nar

(Our Lord, give us in this world good and in the Hereafter good, and protect us from the punishment of the Fire.)

The Crown of Isitghfaar (asking for forgiveness):

اللهم أنت ربي لا إله إلا أنت، خلقتني وأنا عبدك، وأنا على عهدك، ووعدك ما استطعت، أعوذ بك من شر ما صنعت، أبوء لك بنعمتك علي، وأبوء بذنبي فاغفر لي فإنه لا يغفر الذنوب إلا أنت

Allahumma anta Rabbi la ilaha illa anta, khalaqtani wa ana ‘abduka, wa ana ‘ala ‘ahdika, wa wa’dika ma istata’tu, a’udhu bika min sharri ma sana’tu, abu’u laka bini’matika ‘alayya, wa abu’u bidhambi faghfir li fa innahu la yaghfiru adh-dhunuba illa anta

(O Allah, You are my Lord, there is no deity except You. You created me and I am Your servant, and I am upon Your covenant and promise as much as I am able. I seek refuge in You from the evil of what I have done. I acknowledge Your favor upon me and I acknowledge my sin, so forgive me, for indeed, none forgives sins except You.)

The Crown of Tahseen (Protection):

بسم الله الذي لا يضر مع اسمه شئ في الأرض ولا في السماء وهو السميع العليم

Bismillah alladhi la yadurru ma’a ismihi shay’un fil-ardi wa la fissama’i wa huwa as-Sami’ ul-‘Alim

(In the name of Allah, with whose name nothing on earth or in the heavens can cause harm, and He is the All-Hearing, the All-Knowing.)

The Crown of Tafreejul Koroob (Relieving distress or Alleviating hardship)

لا إله إلا أنت سبحانك إني كنت من الظالمين

La ilaha illa anta, Subhanaka, inni kuntu mina al-thalimeen

(There is no deity except You, Exalted are You; indeed, I have been of the wrongdoers.)

The Crown of Peace of Mind (or Tranquility):

لا حول ولا قوة إلا بالله

La hawla wa la quwwata illa billah al-‘Aliyy al-‘Azeem

(There is no power nor strength except with Allah, the Most High, the Almighty.)

Hadith (1)

hatim — Sun, 19 May 2024 03:38:31 +0000

روي أن عائشة أم المؤمنين رضي الله عنها سئلت عن أعجب ما رأته من رسول الله صلى الله عليه وسلم فبكت ثم قالت: كان كل أمره عجباً، أتاني في ليلتي التي يكون فيها عندي، فاضطجع بجنبي حتى مس جلدي جلده، ثم قال: ياعائشة ألا تأذنين لي أن أتعبد ربي عز وجل؟ فقلت: يارسول الله: والله إني لأحب قربك وأحب هواك- أي أحب ألاّ تفارقني وأحب مايسرك مما تهواه-قالت: فقام إلى قربة من ماء في البيت فتوضأ ولم يكثر صب الماء، ثم قام يصلي ويتهجد فبكى في صلاته حتى بل لحيته، ثم سجد فبكى حتى بلّ الأرض، ثم اضطجع على جنبه فبكى، حتى إذا أتى بلال يؤذنه بصلاة الفجر، رآه يبكي فقال يارسول الله: مايبكيك وقد غفر الله لك ما تقدم من ذنبك وما تأخر؟ فقال له: ويحك يا بلال، وما يمنعني أن أبكي وقد أنزل الله عليّ في هذه الليلة هذه الآيات:

إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ لِأُولِي الْأَلْبَابِ ۝ الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَامًا وَقُعُودًا وَعَلَى جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ۝ رَبَّنَا إِنَّكَ مَنْ تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ ۝ رَبَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلْإِيمَانِ أَنْ آمِنُوا بِرَبِّكُمْ فَآمَنَّا رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الْأَبْرَارِ ۝ رَبَّنَا وَآتِنَا مَا وَعَدْتَنَا عَلَى رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ

فقرأها إلى آخر السورة ثم قال: ويل لمن قرأها ولم يتفكر فيها.هذه الآيات التي أبكت نبينا صلى الله عليه وسلم أيها الأحبة وأقضت مضجعه ولم تجعله يهنأ بالنوم في ليلته تلك فكان يقرأها في صلاته ويبكي قائماً وساجداً وبكى وهو مضطجع، نعم إنها لآيات عظيمة تقشعر منها الأبدان وتهتز لها القلوب ، قلوب أولي الألباب الذين يذكرون الله قياماً وقعودا وعلى جنوبهم ويتفكرون في خلق السموات والأرض وليست كل القلوب كذلك ! فهلا تفكرنا في ملكوت الله ؟ وهلا أكثرنا من ذكر الله ؟ >>واستشعرنا عظمته سبحانه وتعالى ؟ لو فعلنا ذلك لبكينا من خشية الله عند سماع أو قراءة هذه الآيات ولكن لله المشتكى من قسوة في قلوبنا وغفلة في أذهاننا. قال عليه الصلاة والسلام (( عينان لا تمسهما النار ، عين بكت من خشية الله وعين باتت تحرس في سبيل الله )) اللهم أنر قلوبنا بنور القرآن ، اللهم إنا نسألك قلباً خاشعا ولساناً ذاكرا وقلباً خاشعاً وعلماً نافعاً وعملاً صالحاً . إن هذه الآيات هي الآيات العشر الأخيرة من سورة آل عمران وهذه الآية هي أول آية فيها
والحديث المذكور رواه ابن حبان في صحيحه وغيره، وهو صحيح كما قال الشيخ الألباني رحمه الله تعالى في السلسلة الصحيحة. نسأل الله تعالى أن يجعلنا من عباده الصالحين

It was narrated that Aisha, the Mother of the Believers, may God be pleased with her, was asked about the most amazing thing she had seen from the Messenger of (Allah) God, may God bless him and grant him peace. She cried and then said: Everything about him was amazing. He came to me on the night that he was with me, and he laid next to me until my skin touched his skin, then he said: O Aisha, will you not excuse me? May I worship my Lord Almighty? So I said: O Messenger of God: By God, I love your closeness and I love your desires – that is, I love that you do not separate from me, and I love what pleases you from what you desire – She said: So he stood up to a waterskin in the house and performed ablution without pouring much water, then he stood up to pray and perform tahajjud and cried in his prayer until his beard was wet, then he prostrated and cried. Until he wet the ground, then he laid on his side and cried, until when Bilal came to call him to the dawn prayer, he saw him crying and said, O Messenger of God: What makes you cry when God has forgiven you for your past and future sins? He said to him: Woe to you, Bilal. What prevents me from crying when God has revealed this to me?

Verily! In the creation of the heavens and the earth, and in the alternation of night and day, there are indeed signs for men of understanding 190Those who remember Allah (always, and in prayers) standing, sitting, and lying down on their sides, and think deeply about the creation of the heavens and the earth, (saying): “Our Lord! You have not created (all) this without purpose, glory to You! (Exalted be You above all that they associate with You as partners). Give us salvation from the torment of the Fire 191Our Lord! Verily, whom You admit to the Fire, indeed, You have disgraced him, and never will the Zalimun (polytheists and wrong-doers) find any helpers 192Our Lord! Verily, we have heard the call of one (Muhammad SAW) calling to Faith: ‘Believe in your Lord,’ and we have believed. Our Lord! Forgive us our sins and remit from us our evil deeds, and make us die in the state of righteousness along with Al-Abrar (those who are obedient to Allah and follow strictly His Orders) 193Our Lord! Grant us what You promised unto us through Your Messengers and disgrace us not on the Day of Resurrection, for You never break (Your) Promise 194So their Lord accepted of them (their supplication and answered them), “Never will I allow to be lost the work of any of you, be he male or female. You are (members) one of another, so those who emigrated and were driven out from their homes, and suffered harm in My Cause, and who fought, and were killed (in My Cause), verily, I will remit from them their evil deeds and admit them into Gardens under which rivers flow (in Paradise); a reward from Allah, and with Allah is the best of rewards 195Let not the free disposal (and affluence) of the disbelievers throughout the land deceive you 196A brief enjoyment; then, their ultimate abode is Hell; and worst indeed is that place for rest 197But, for those who fear their Lord, are Gardens under which rivers flow (in Paradise); therein are they to dwell (for ever), an entertainment from Allah; and that which is with Allah is the Best for Al-Abrar (those who are obedient to Allah and follow strictly His Orders) 198And there are, certainly, among the people of the Scripture (Jews and Christians), those who believe in Allah and in that which has been revealed to you, and in that which has been revealed to them, humbling themselves before Allah. They do not sell the Verses of Allah for a little price, for them is a reward with their Lord. Surely, Allah is Swift in account 199O you who believe! Endure and be more patient (than your enemy), and guard your territory by stationing army units permanently at the places from where the enemy can attack you, and fear Allah, so that you may be successful 200

So he recited it until the end of the surah, then said: Woe to the one who reads it and does not think about it. These are the verses that made our Prophet, may God’s prayers and peace be upon him, cry, O beloved ones, and disturbed his sleep and did not allow him to enjoy sleep during that night. So he used to recite them in his prayers and cry while standing and prostrating, and he cried while lying down. Yes, they are great verses that make people shudder. From it the bodies shake and hearts shake at it, the hearts of those with understanding who remember God standing, sitting, and on their sides, and contemplate the creation of the heavens and the earth, but not all hearts are like that! Could reflections on the kingdom of God ? can we think more about Allah ? >>And we sensed His greatness, Glory be to Him? If we did that, we would cry out of fear of God when hearing or reading these verses, but God is the one who complains about the hardness in our hearts and the heedlessness in our minds. He, peace and blessings be upon him, said ((Two eyes cannot be touched by fire, an eye that wept out of fear of God and an eye that spent the night guarding for the sake of God)) Oh God, enlighten our hearts with the light of the Qur’an. Oh God, we ask you for a submissive heart, a remembering tongue, a submissive heart, useful knowledge, and good deeds. These verses are the last ten verses of Surat Al Imran, and this verse is the first verse in it
The aforementioned hadith was narrated by Ibn Hibban in his Sahih and elsewhere, and it is authentic, as Sheikh Al-Albani, may God Almighty have mercy on him, said in Al-Silsilah Al-Sahih.

As the noble questioner pointed out, it is a sermon to those who learn

We ask God Almighty to make us among His righteous servants

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